如果国宝会说话1

简介：

　　聚焦具有历史意义的洛杉矶Laurel Canyon，这里诞生了一些标志性音乐团体，如飞鸟乐队、海滩男孩、水牛春田以及爸爸妈妈乐队。

简介：

在这场酣畅淋漓的表演中，巴西喜剧演员尤里·马卡尔分享了关于家庭、种族和宗教的独到见解，并剖析了网上爆发的一场争端。

简介：

值英玛褒曼诞辰百年纪念，受其启蒙的德国新电影领军人物之一冯佐妲，回溯大师的一生传奇。她走访镜头前后与大师合作无间的莉芙乌曼、深受其影响的新一代电影人包括奥利维亚阿萨耶斯、鲁宾奥士伦、卡洛斯索拉，及褒曼的儿子等，从他们的真知灼见，呈现褒曼的立体人像。本纪录片亦辑选了褒曼的珍贵片段、探讨其电影主题、到访其灵感泉源之地如斯德哥尔摩皇家戏剧院、以至回顾因税务问题而流亡德国的十年岁月，冯佐妲凭女性独有眼光和触角，层层剖析褒曼复杂的内心世界及光影迷思。

简介：

看似瑰丽静谧的宇宙，实则暗藏杀机：黑洞、伽马射线暴、太空垃圾、陨石、外星文明以及熵寂。主人公是一名私家侦探，他将在全球科学家的协助下，追踪这些动辄毁天灭地的宇宙灾难，并找到破解它们的办法。本项目由美国探索频道与bilibili联合出品，旨在体现全球科学界正在为地球命运做出的努力，并唤起观众对天文以及基础科学的兴趣。

简介：

《神话继续》是电影《封神第二部》的电影创作纪录片，从剧本写作、角色创作、置景搭建到高难度动作戏的拍摄过程、巨人角色是如何实现的、新的电影技术的运用及音乐音效的创作等方面，详尽地分享了主创和演员们的创作经验和感受，带您继续了解《封神三部曲》的幕后故事，展现中国电影工业化制作流程及中国电影人坚守文化又勇于创新的精神。

简介：

大型历史电影史诗《解放》由五部电影组成。电影第五部是《最后一击》。战争的最后几天，战斗在德国国会打响，红军争夺了每一米的土地、每一层楼，最后，苏联红军在德国国会上插上了旗帜。第一批捷报已经发出，本片的主角在政府大楼的入口处相遇。

简介：

　　Crump's mission to raise the value of Black life as the civil lawyer for the families of George Floyd, Breonna Taylor, Black farmers and banking while Black victims, Crump challenges America to come to terms with what it owes his clients.

简介：

　　从烂摊子到凶猛豪强，这部系列纪录片探索了严苛的橄榄球教练乌尔班·梅耶在21世纪初执教佛罗里达大学短吻鳄队队传奇历程

简介：

　　由浙江广电集团打造的三集人文纪录片《盛世修典》全景记录了国家级重大文化工程“中国历代绘画大系”的数字化汇聚过程，将于十月在浙江卫视播出。
　　影片采用纪实和文献相结合的艺术表现手法，遴选国宝级名画，将国宝流传失落的故事、画家和收藏家的故事、数字化汇聚和数字化共享的故事与“大系”的编纂故事糅合在一起，历史事件与家国情怀相勾连，国宝命运与国家命运相关照，以点带面，钩沉索隐，穿越时空，古今映照；通过对国宝珍品高清图像的特技加工，结合扣人心弦的故事，采用纪录片叙事的手法，静动结合，在平和中彰显深远，在深远中寻求神韵，展现《大系》国宝级绘画中蕴含的博大精深、浩瀚恢弘的文化内蕴。

简介：

简介：

　　記者莫里泰瑞費盡畢生心血調查山姆之子殺人案，執着的他堅信這些命案與撒但邪教有關

简介：

　　The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema.
　　Alexander Kluge: The Power of Feeling
　　When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster.
　　The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public.
　　The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim.
　　I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.